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The Main Dynamics Of The Rapid Spread Of Islam

Peoples of all eras have been ready to embrace Islam for a wide variety of reasons. But perhaps the foremost one, as pointed out by Muhammad Asad, a Jewish convert to Islam, is that:

The main factors in the spread of Islam..

A consequence of the rapid spread of Islam under the Ummayaddynasty was the exposure of Muslims to a large number of different ethnicgroups and the acquisition of considerable wealth that was the fruit ofmilitary conquest.

Islam, The Spread Of Islam - World history

Link attributes the spread of Islam to the credibility of its principles together with its tolerance, persuasion and other kinds of attractions.

The Yogi dyes his garments
with red: but if he knows nothing of the color of love, what does it
avail though his garments be tinted?

Kabir says: "Whether I be in the temple or the balcony, in the camp or in
the flower garden, I tell you truly that every moment my Lord is taking
His delight in me."

The attempts of mystics like Kabir to minimize the differences between
Hindu and Islamic beliefs and worship influenced only small numbers of the
followers of either faith.

Once again, the Hindu
tradition demonstrated its remarkable adaptability and tolerance for widely
varying modes of divine worship.

Attempts To Bridge The Differences Between Hinduism And Islam

The similarities in style and religious message between the Sufis, who
sought to spread Islam to the Indian masses, and the gurus, who championed
bhaktic devotion to the Hindu gods and goddesses, led to a number of attempts
to find common ground between the two communities.

The Fuel Behind the Rapid Spread of Islam During the Seventh Century

These North African and Spanish developments were an essential background to the penetration of Islam into sub-Saharan Africa.

There was great deal of diversity of form and style among the reformist/revivalist movements that developed in the eighteenth century, depending on context and circumstance. While some movements were in response to external factors, such as the encounter with the Europeans, others arose in reaction to developments internal to their societies, particularly the decline of political institutions and what was perceived to be growing moral laxity and religious/spiritual malaise among Muslims. John Voll, who has studied these movements extensively, points out that some of these, though conceived of as “renewal” movements, were, in fact, part of the ongoing processes of Islamization of societies. Such movements of renewal and reform sometimes resulted in political conflict and the creation of new states, especially in regions beyond the central Muslim lands of the Middle East. In this session we examine the careers and thought of three prominent Muslim revivalists/reformists of the eighteenth century: Muhammad Abd al-Wahhab (1703-92) in Arabia; Usuman dan Fodio (1755-1817) in the area of the modern state of Nigeria in West Africa; and Shah Waliullah (1703-1762) in Mughal India.


During the eighteenth and nineteenth centuries, European economies began to expand as the need for raw materials increased. Political and economic competition forced the establishment of worldwide territorial empires. By the beginning of the twentieth century, the European powers, including Russia (and China) had completed their conquest of almost all Muslim societies. Colonialism drastically changed all aspects of the political, economic, cultural dimensions of the colonized regions. Muslim and European societies were distinctly different in their philosophies toward elites, institutions, and cultures. One of the effects of the new colonial rule was the suspension of the local legal systems and the imposition of the law of the conqueror. The establishment of the new law, however, did not impact all aspects of life in the society. Local customs still prevailed in many aspects of family life and education. Often this resulted in a more strict interpretation of Islamic law, taking away rights previously available to Muslim women.

Qadiriyyah,the earliest of the two orders, emerged in the 12th century, and spreadboth eastwards and westwards into India and North Africa.
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Spread Of Islam Essay Example for Free - …

Islam not only was at once accepted (by many peoples and races) by Arabia, Syria, Persia, Egypt, Northern Africa and Spain, at its first outburst; but, with the exception of Spain, it has never lost its vantage ground; it has been spreading ever since it came into being.

There are many other reasons for the rapid spread of Islam, ..


Islam, like Christianity, Judaism and other world religions, varies in its interpretations, rituals and practices. It is true that Muslims share certain fundamental beliefs, such as those expressed in the shahadah, the profession of faith: there is …

What facilitated the rapid spread of Islam in the …

Islam has had its martyrs, its self-tormentors, its recluses, who have renounced all that life offered and have accepted death with a smile for the sake of the faith that was in them.

How Did Islam Spread Around the World After Muhammad's Death

The readings from Following Muhammad also examine the Sources of the Islamic tradition, providing a brief overview of the crucial role that Muhammad as Prophet of Islam and the Qur’an, as scripture of Islam, play in defining Muslim religious, social and political consciousness. We will explore each of these sources in greater detail in Sessions Two, Three and Four. The second set of readings, from Historical Atlas of Islam, after a brief summary of foundational beliefs and practices, survey the historical expansion of Arab Muslim imperial rule beyond the Arabian peninsula, covering the period between 600 to 1100 CE. Maps illustrate how the Islamic faith began in the Arabic world but spread to other areas where local culture, geography, language and ethnicity influenced beliefs and practices. The establishment of Arab rule in the Middle East led to the development of trade routes that were controlled by Muslim merchants, bringing in much wealth to the rapidly growing empires. With political and economic expansion, the Arabic language evolved into an international language of administration, culture, learning and commerce. As Arab power extended over more areas in the Middle East and the Mediterranean region, non Arab traditions, particularly the Persian and the Greco-Roman, were integrated. The result was a cosmopolitan civilization in which Arabic culture played an important part but in which also participated many different ethnic and religious groups. The historical survey concludes with a brief discussion of the Crusades and the attempts by knights from the Christian kingdoms of the Latin West (including England, Scandinavia, Germany, Italy and France) to wrest political control of the Holy Land from Muslim rulers, damaging the positive relations that had previously existed between Muslims and Eastern Orthodox Christians in the Middle East.

10.06.2011 · Causes and spread of Islam

The spirit of reformspread into North Africa, leading to the establishment of new orders whichrejected the more extreme forms of behaviour characteristic of some Sufiorders.

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