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Free Papers and Essays on Martin Luther And Bible Translation
The reference should include: the translation and/or version of the Bible you used, the author's or editor's name, the publication information and whether it was a print copy or accessed online.
Tyndale House Publishers asked Bergen to join the translation team for the Holy Bible, New Living Translation. He worked with two other scholars on translating the Old Testament book of Exodus. Ninety scholars served as Greek, Aramaic, or Hebrew translators. With other scholars serving as reviewers, the team for the included over 100 top biblical experts.
Essay about bible translation problems - DV
Bergen and the other translators worked independently to correct the Living Bible or produce new translations, then worked together to produce a joint translation. Every book of the NLT was reviewed by three or four people, then rated in the areas of accuracy and clarity. The scholars would debate their opinions, informally vote on the best wording, and the editorial board would decide the final translation. Each work of translation went through the channels of critique by the individual, a book committee, a general reviewer committee, and back to the individual. In 1994, the translators gathered again to make the revisions determined by the reviewers. Because of the extensive efforts of world-class Bible scholars, the NLT is the most expensive translation project in the history of Bible translation.
Genetic and linguistic studies (from 1987) have produced a theory that all humans living now are descended from a woman who lived in sub-Saharan Africa about 300,000 years ago (keywords: mitochondrial DNA). Of course the woman was immediately dubbed "Eve" by the popular media. Lest we conclude that this is truly Eve of the Bible, the scientists hastened to point out that they think there were other people living at that time, too (the other lines of descent either ended or combined into Eve's line). If this theory helps people to think more realistically about Genesis 1-5, I see no harm in discussing it as a possibility. I see tremendous potential for harm in placing our Faith in it, if the theory is ever discredited.
Essay about bible translation | Mirrors
One interesting thing to consider is that there are direct translations of the Bible, from the Hebrew (for the Old Testament) and the Greek (New Testament), and then there is a long tradition of translations of translations. We should discuss what a translation of a translation—and sometimes a translation of a translation of a translation—actually means.
I think one major thing we lose is the idea that this is a Hebrew text. I was amazed at how many people asked me what language the Bible was written in. People asked me if it was in Aramaic or Latin fairly often. Educated people are so used to reading the Hebrew Bible in translation that the “Hebrew” isn’t thought about. This strikes me as a shame.
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The Bible's Internal Proofs of Authenticity - 2001 Translation
Like the Good News Bible, the of the NLT states that the translation was done in accordance with principles of 'dynamic equivalence.' It explains that "the goal of this translation theory is to produce in the receptor language the closest natural equivalent of the message expressed by the original-language text—both in meaning and in style. Such a translation attempts to have the same impact on modern readers as the original had on its own audience ... the seeks to be both exegetically accurate and idiomatically powerful." The problems inherent in this method of 'dynamic equivalence' are well known — they are discussed in the essay "" on this site, and we will not dwell on them here. It would be useless to criticize the version for specific non-literal renderings when the editors have renounced literal accuracy in principle; but it would be pertinent to ask whether the version is a good one , and so we will do this under the several headings below.
About the Bible Translation errors and forgeries* in the Bible
Why was written? The best answer to that question comes from Eugene Peterson himself: ""While I was teaching a class on Galatians, I began to realize that the adults in my class weren't feeling the vitality and directness that I sensed as I read and studied the New Testament in its original Greek. Writing straight from the original text, I began to attempt to bring into English the rhythms and idioms of the original language. I knew that the early readers of the New Testament were captured and engaged by these writings and I wanted my congregation to be impacted in the same way. I hoped to bring the New Testament to life for two different types of people: those who hadn't read the Bible because it seemed too distant and irrelevant and those who had read the Bible so much that it had become 'old hat.'""
Peterson's parishioners simply weren't connecting with the real meaning of the words and the relevance of the New Testament for their own lives. So he began to bring into English the rhythms and idioms of the original ancient Greek—writing straight out of the Greek text without looking at other English translations. As he shared his version of Galatians with them, they quit stirring their coffee and started catching Paul's passion and excitement as he wrote to a group of Christians whom he was guiding in the ways of Jesus Christ. For more than two years, Peterson devoted all his efforts to . His primary goal was to capture the tone of the text and the original conversational feel of the Greek, in contemporary English.
Language changes. New words are formed. Old words take on new meaning. There is a need in every generation to keep the language of the gospel message current, fresh, and understandable—the way it was for its very first readers. That is what seeks to accomplish for contemporary readers. It is a version for our time—designed to be read by contemporary people in the same way as the original Greek and Hebrew manuscripts were savored by people thousands of years ago.
That's why NavPress felt the time was right for a new version. When we hear something over and over again in the same way, we can become so familiar with it that the text loses its impact. The Message strives to help readers hear the living Word of God—the Bible—in a way that engages and intrigues us right where we are.
Some people like to read the Bible in Elizabethan English. Others want to read a version that gives a close word-for-word correspondence between the original languages and English. Eugene Peterson recognized that the original sentence structure is very different from that of contemporary English. He decided to strive for the spirit of the original manuscripts—to express the rhythm of the voices, the flavor of the idiomatic expressions, the subtle connotations of meaning that are often lost in English translations.
The goal of is to engage people in the reading process and help them understand what they read. This is not a study Bible, but rather ""a reading Bible."" The verse numbers, which are not in the original documents, have been left out of the print version to facilitate easy and enjoyable reading. The original books of the Bible were not written in formal language. tries to recapture the Word in the words we use today.
Bible translations into Chinese include translations of the ..
It is a fact that the Philistines whom we read about in the Bible really existed, for this has been documented by modern archeological discoveries of such major cities as . And note that the land is still called Palestine today, which is just a Greek corruption of the name Philistine.
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