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Nietzsche God Is Dead Essay - 764 Words

Thinkers of the death of God theology of the American 1960s such as Thomas Altizer insisted that “we must recognize that the death of God is a historical event: God has died in our time, in our history, in our existence” (Christian Atheism 61).

tie it to the proclamation of the death of God

The structure of the essay runs as follows. The first section reconstructs Nietzsche’s engagement with the event that he terms ‘the death of God’ up to The Gay Science. The second section provides a reading of Nietzsche’s mature view of the death of God in Book III of The Gay Science and shows how this mature view motivates the development of genealogy. The final section considers the character of genealogy as a practice of critical reflection oriented to doing justice to the event. I conclude by drawing out what may be taken to be the lessons of this example — the example of Nietzsche — for the philosophical task of doing justice to the event.

The political message of Nietzsche's 'God is dead' ..

The alt-right skipped this part of Nietzsche’s philosophy. They’re tickled by the “death of God” thesis but ignore the implications.

In these passages Nietzsche is showing the inevitableunfolding anthropocentrism (lit. putting man at the centre of theworld) implicit in philosophy since Kant. If we view ourexistence through human categories, then our concept of God isitself a human creation.

Nietzsche’s works express a fear that the decline of religion, the rise of atheism, and the abscense of a higher moral authority would plunge the world into chaos. The western world had depended on the rule of God for thousands of years — it gave order to society and meaning to life. Without it, Nietzsche writes, society will move into an age of nihilism. Although Nietzsche may have been considered a nihilist by definition, he was critical of it and warned that accepting nihilism would be dangerous.

Religion Papers - Nietzsche and the Death of God Theology

Nietzsche’s bold belief in God’s death grew out of his firm resolution that Christianity was a negative force.

As yet another way to pass the time, Vladimir and Estragon also consider suicide, by hanging with a rope. The rope that they would hang themselves with, however, is not the rope that ties their relationship together; their binding rope is figuratively present throughout the entire play and yet they cannot find a rope suitable for hanging themselves. The topic of suicide first arises in a fit of boredom, as the two friends search for ways to speed up the passage of time while they wait for Godot:
The erection, the ejaculation, and even the death itself would be something at variance from the monotony of their everyday waiting and would therefore help speed up the passage of time. But never do Vladimir and Estragon contemplate suicide in a realistic context, where they can see it as an act that would inevitably prevent them from meeting Godot (at least in the literal interpretation that he is human). Suicide for them, therefore, is just another diversion, perhaps a titillating autoerotic fantasy, but a diversion nonetheless, whose consequences they do not bother to or cannot fathom.

The structure of the essay runs as follows. The first section reconstructs Nietzsche’s engagement with the event that he terms ‘the death of God’ up to The Gay Science. The second section provides a reading of Nietzsche’s mature view of the death of God in Book III of The Gay Science and shows how this mature view motivates the development of genealogy. The final section considers the character of genealogy as a practice of critical reflection oriented to doing justice to the event. I conclude by drawing out what may be taken to be the lessons of this example — the example of Nietzsche — for the philosophical task of doing justice to the event.

All of us are his murderers” This exchange encapsulates the aphorism that underpins much of Nietzsche’s thought; that “God is dead”.
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FREE Nietzsche's Thoughts on the Death of God Essay

Nietzsche's view of guilt, incidentally, is also that of neuro–scientists a century later. They regard guilt as one of those tendencies imprinted in the brain at birth. In some people the genetic work is not complete, and they engage in criminal behavior without a twinge of remorse—thereby intriguing criminologists, who then want to create Violence Initiatives and hold conferences on the subject.

God is dead Friedrich Nietzsche death of God quotes

Which brings us to the second most famous statement in all of modern philosophy: Nietzsche's "God is dead." The year was 1882. (The book was Die Fröhliche Wissenschaft [The Gay Science].) Nietzsche said this was not a declaration of atheism, although he was in fact an atheist, but simply the news of an event. He called the death of God a "tremendous event," the greatest event of modern history. The news was that educated people no longer believed in God, as a result of the rise of rationalism and scientific thought, including Darwinism, over the preceding 250 years. But before you atheists run up your flags of triumph, he said, think of the implications. "The story I have to tell," wrote Nietzsche, "is the history of the next two centuries." He predicted (in Ecce Homo) that the twentieth century would be a century of "wars such as have never happened on earth," wars catastrophic beyond all imagining. And why? Because human beings would no longer have a god to turn to, to absolve them of their guilt; but they would still be racked by guilt, since guilt is an impulse instilled in children when they are very young, before the age of reason. As a result, people would loathe not only one another but themselves. The blind and reassuring faith they formerly poured into their belief in God, said Nietzsche, they would now pour into a belief in barbaric nationalistic brotherhoods: "If the doctrines...of the lack of any cardinal distinction between man and animal, doctrines I consider true but deadly"—he says in an allusion to Darwinism in Untimely Meditations—"are hurled into the people for another generation...then nobody should be surprised when...brotherhoods with the aim of the robbery and exploitation of the non–brothers...will appear in the arena of the future."

Friedrich Nietzsche: 'God is Dead' { Philosophy Index }

The atheist existentialist Sartre accepted God's death andmuch of his writing is attempt to look at the human condition ina world that is without a prime mover who could have provided abasis and structure for the understanding of being.

Nietzsche : God Is Dead Essay - 763 Words | Cram

Nietzsche said that mankind would limp on through the twentieth century "on the mere pittance" of the old decaying God–based moral codes. But then, in the twenty–first, would come a period more dreadful than the great wars, a time of "the total eclipse of all values" (in The Will to Power). This would also be a frantic period of "revaluation," in which people would try to find new systems of values to replace the osteoporotic skeletons of the old. But you will fail, he warned, because you cannot believe in moral codes without simultaneously believing in a god who points at you with his fearsome forefinger and says "Thou shalt" or "Thou shalt not."

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